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Department Seal 2000 Annual Report on International Religious Freedom:
Angola

Released by the Bureau of Democracy, Human Rights, and Labor
U.S. Department of State, September 5, 2000
ANGOLA

The Constitution provides for freedom of religion, and the Government respects this right in practice.

There was no change in the status of respect for religious freedom during the period covered by this report.

Both government policy and the generally amicable relationship among religions in society contribute to the free practice of religion.

The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.

Section I. Government Policies on Freedom of Religion

Legal/Policy Framework The Constitution provides for freedom of religion, and the Government respects this right in practice. The Government at all levels generally protects this right in full, and does not tolerate its abuse, either by governmental or private actors.

The Government does not require religious groups to register. Colonial era statutes banned all non-Christian religious groups from Angola; while those statutes still exist, they are no longer in effect.

Religious Demography

Christianity is the religion of the vast majority of the country's population of 10 to 12 million, with Roman Catholicism the country's largest single denomination. The Roman Catholic Church claims 5 million adherents, but such figures could not be verified. A Luanda Catholic FM radio station, Radio Ecclesia, airs weekly several hours of church services and overtly religious programming. The major Protestant denominations also are present, along with a number of indigenous African and Brazilian Christian denominations. The largest Protestant denominations include the Methodists, Baptists, United Church of Christ, and Congregationalists. The largest syncretic religious group is the Kimbanguist Church, whose followers believe that a mid-20th century Congolese pastor named Joseph Kimbangu was a prophet. A small portion of the country's rural population practices animism or traditional indigenous religions. There is a small Islamic community based around migrants from West Africa.

In colonial times, the country's coastal populations were primarily Catholic while the Protestant mission groups were active in the interior. With the massive social displacement caused by 25 years of civil war, this rough division is no longer valid.

Foreign missionaries were very active prior to independence in 1975, although the Portuguese colonial authorities expelled many Protestant missionaries and closed mission stations based on the belief that the missionaries were inciting pro-independence sentiments. The post-independence Government was a one-party state until 1991 and nationalized all church schools and clinics. Missionaries have been able to return to the country since the early 1990's although security conditions due to the civil war have made it impossible for them to return to most parts of the interior.

Members of the clergy in government-held areas regularly use their pulpits to criticize government policies. In 1996 a German clergyman was charged with subversive activities for speaking out on social issues, but there were no reported cases of such charges during the period covered by this report.

There was no change in the status of respect for religious freedom during the period covered by this report.

There were no reports of religious detainees or prisoners.

Forced Religious Conversion of Minor U.S. Citizens There were no reports of the forced religious conversion of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the Government's refusal to allow such citizens to be returned to the United States.

While in general the rebel group UNITA permitted freedom of religion, interviews with persons who left UNITA-controlled areas revealed that the clergy did not enjoy the right to criticize UNITA policies.

Section II. Societal Attitudes

There are amicable relations between the country's religious denominations, and there is a functioning ecumenical movement, particularly in support of peace.

Section III. U.S. Government Policy

The U.S. Embassy discusses religious freedom issues with the Government in the overall context of the promotion of human rights.

Embassy officials and official visitors from Washington routinely meet with the country's religious leaders in the context of peacekeeping, democratization, development, and humanitarian relief efforts. Church groups are key members of the country's civil society movement and are consulted regularly. Embassy officials, including the Ambassador, the Director of the Agency for International Development, and others, maintain an ongoing dialog with the leaderships of all of the country's religious denominations.

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